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A Call to Arms

They date back to the 12th Century and European knights. Knights painted them on their shields as a form of identification in battle. They have always been a symbol of honour, pride and bravery. Many governments have one as do many academic institutions. Toronto Metropolitan University has one – an official Coat of Arms

Official coats of arms are made up of required components. Each component is a depiction of a particular group of people. The components typically are a central shield (or a military ‘coat’), two supporters on either side, a helmet or hat above with billowing fabric or ribbons, a twisted roll of fabric called a torse or wreath, topped off with a crest of any number of representations, for example an animal’s front half, top half of a human, a bird, or bird’s wings, etc.

The Back Story of Ryerson’s Coat of Arms

In the first year (1948) of Ryerson Institute of Technology, Howard H. Kerr, the school’s first and only principal, saw the school’s potential as a so-called “MIT of the North” and visited Massachusetts Institute of Technology. For Kerr, a coat of arms would be the symbol that would establish the school as a legitimate institution.

So inspired by MIT, Kerr borrowed their motto Mente et Manu (With Mind and Hand). However, officially belonging to MIT, the motto was changed by 1950 to a similar version, Mente et Artificio (With Mind and Skill). Both were used on crests, such as the one below:

Ryerson’s First Crest

"With Mind and Hand" (first Coat of Arms), image
“With Mind and Hand” (first Coat of Arms)

Ryerson’s second crest

"With Mind and Skill", image
“With Mind and Skill”

Proceeding to apply for an official coat of arms in the 1960s, Kerr found himself persuading the College of Arms in London, England that Ryerson was worthy of its own unique design. It was granted in 1966.

And so, with Ryerson having its own official identity and coat of arms, coupled with the reputation of a sound fully-rounded technical education, recognition grew. The number of Ryerson applicants for the fall of 2012, as reported soon after the January 11, 2012 deadline, was for the first time the highest in the province at 40,553.

What follows is an explanation of Ryerson’s coat of arms and what Ryerson stands for and the coat of arms below of reference.

Torches:
(Appears on both rams)
The symbol of light, education, liberty, and increasing knowledge.

Lamp of Learning:
(Appears on the shield) 
The symbol of intelligence and giving forth the flame of the spirit within. It is the light in the darkness, a symbol for inspiration.

Set Square:
(Used for technical drawings; appears on shield)
The symbol of artifact, construction, building, the practical and material.

Leaves:
Maple leaves, representing Ryerson’s Canadian heritage.

Rams:
(Two are supporters and one is the crest)
The ram, or aries, is a constellation representing our creative impulse through which potential becomes actual. In astrology, the aries governs the head and the brain.

Motto:
 Mente et Artificio

While the coat of arms is reserved for use by the Chancellor’s Office and President’s Office, it is found in a number of places. The symbol is used for various official scholarly documents, but cannot be used for general information pieces such as flyers and brochures. If one would like to use a replication of the coat of arms, special permission must be requested.

You may also have seen the coat of arms or the crest on items such as university jackets, pins, and plastic book bags. Samples of some of these can be found at the Ryerson Archives; here are two clothing crest:

Souvenir clothing patches containing the motto and coat of arms. (RG 296.21), image
Souvenir clothing patches containing the motto and coat of arms. (RG 296.21)

As there has only ever been one official coat of arms for Ryerson, other emblems of note were used before its creation. Below are some examples of related symbols of the past used to represent Ryerson:

The crest is a blue and gold logo symbolizing learning and knowledge (the flame). The trilliums, as Ontario's official flower, represents the Province of Ontario. It was popular in yearbooks and on graduation rings., image
The crest is a blue and gold logo symbolizing learning and knowledge (the flame). The trilliums, as Ontario’s official flower, represents the Province of Ontario. It was popular in yearbooks and on graduation rings.
This symbol contains the main heraldic symbols of the coat-of-arms. In this case, there is only one ram. (from the Academic Calendar covers 1965-66)

This symbol contains the main heraldic symbols of the coat of arms. In this case, there is only one ram. (from the Academic Calendar covers 1965-66)

This Ryerson stamp could be found on documents and in yearbooks. It was not as popular as it received criticism for resembling an unattractive meat stamp or cobweb., image
This Ryerson stamp could be found on documents and in yearbooks. It was not as popular as it received criticism for resembling an unattractive meat stamp or cobweb.
The letterhead was created by Dennis Milton in 1964. The aesthetic of the letters are inspired by the shape of books., image
The letterhead was created by Dennis Milton in 1964. The aesthetic of the letters are inspired by the shape of books.

To see samples of the Ryerson coat of arms and related symbols and documents, or for more information, please visit the Toronto Metropolitan University Archives located on the third floor of the library, open Monday to Friday from 9:00 a.m. to 5:00 p.m.

Declaration of Letters Patent of the Coat of Arms (above) hung in President's office 1966 - 2013., image
Declaration of Letters Patent of the Coat of Arms (above) hung in President’s office 1966 – 2013.

The Circle K Club

An important component in defining the post-secondary experience is being able to take part in a club, sport, or other form of organization. Circle K International is the largest service-oriented, leadership-training, collegiate organization in the world and is a member of the Kiwanis International’s sponsored program. It is the university level of the Kiwanis Club but it maintains self-direction from its sponsor. There are currently over eleven thousand members in over five hundred colleges and universities worldwide. 

Circle K International brochure (RG 64.20), image
Circle K International brochure (RG 64.20)
The Ryerson Circle K Club banner (RG 64.28), image
The Ryerson Circle K Club banner (RG 64.28)

Ryerson’s Circle K Club belonged to the Eastern Canada and Caribbean District, one of the oldest districts. It was chartered at Ryerson on February 16, 1955 and became the second Circle K Club of the district. Ryerson’s Circle K Club included the clubs of Waterloo, Western, and Queen’s Universities as well as Ridgetown, Fanshawe, and Chicoutimi Colleges. It was the oldest continuous club in the district until it became inactive in 1988.   

Ryerson Circle K Club flyer (RG 64.12), image
Ryerson Circle K Club flyer (RG 64.12)

Circle K was:

  • A student movement: Students were becoming more and more interested in their environment and the surrounding issues such as lower school spirit, lack of trust in the government, and uncertainty for the future. Circle K allowed students to help shape their environment.
  • A people organization: People are both the cause and cure of problems. Circle K was interested in helping find a better life and a better world.
  • Involved with environmental, community, health, and student concerns. It raised funds for activities and charities and also attended to social issues on campus and in the community.
Member Handbook (RG 64.16), image
Member Handbook (RG 64.16)

The Circle K Club meetings were public and any student could join as long as they had good character and an adequate academic standing. They held a weekly one-hour meeting, which was the minimum involvement for maintaining membership.

The Circle K gong used at the weekly meetings (RG 64.29), image
The Circle K gong used at the weekly meetings (RG 64.29)

The motto for Circle K is “We Build”. The 1980 Ryerson Circle K President, Mark Donner, said the “main goal is to develop brotherhood and fellowship” through helping people.

Circle K advertisement in the 1980 School Calendar (RG 64.4), image
Circle K advertisement in the 1980 School Calendar (RG 64.4)

Some of the main objectives of Circle K were to:

  • give primacy to human and spiritual rather than material values of life
  • encourage the daily living of the Golden Rule in all human relationships
  • develop a more intelligent, aggressive, and serviceable citizenship
  • promote the advantages of the democratic way of life
  • encourage the application of higher social and professional standards
  • participate in group activities, creating sound public opinion and high idealism
The Circle K Club School Calendar, 1980 (RG 64.4), image
The Circle K Club School Calendar, 1980 (RG 64.4)

The Circle K Club at Ryerson found many ways of being involved. They organized dance marathons, car rallies, charity casino nights for cystic fibrosis, Shinerama, movie screenings, luncheons, parties, and blood drives at the school and provided funding for first year students with financial difficulties. One of their first campaigns was a safe driving campaign among students and staff.

The Man of the Year Award, presented by Circle K (RG 64.2), image
The Man of the Year Award, presented by Circle K (RG 64.2)

Other events were bingo nights at a senior citizens’ home, sports nights at a local youth club, activities for mentally and physically disabled children, and career night for the Parkdale Boys and Girls Club. They aided organizations such the Toronto Rape Crisis Centre, the Big Brother and Big Sister Programs, and the Endangered Animal Sanctuary.

Samples of flyers by the Circle K Club (RG 64.12), image
Samples of flyers by the Circle K Club (RG 64.12)

One of Circle K’s major advocacies was the blood clinics since the clinics first came to Ryerson. As incentives to donate blood, the Club issued prizes such as trophies, monetary awards, and dinner for two during their “bleed off” contests between course unions. 

Blood Donor Clinic posters (RG 64.12), image
Blood Donor Clinic posters (RG 64.12)
The Blood Donor Clinic at Ryerson, organized by the Circle K Club (RG 64.22), image
The Blood Donor Clinic at Ryerson, organized by the Circle K Club (RG 64.22)

What was once a club with as many as thirty-five members in the mid-1960s became a club with only six members by the 1980s. Low revenue at fundraisers as well as low turnout at clinics were partly the result of this lack of internal participation. Chuck Menezies, the 1978 Circle K Vice-President, attributed the demise to the club’s straight image as well as to the growing influence of the Student Union.

The Student Union became the leading campus organization and soon became involved with tasks that Circle K had been handling previously. They took over management of the used book store, the cloak room, the lost and found, and helped organize the blood clinics. The interest in and influence of the Circle K Club diminished and by 1988 the club was abolished.

Circle K Club Rally (RG 64.22), image
Circle K Club Rally (RG 64.22)

 For more information, please visit Archives and Special Collections on the 4th floor of the library.

Feature from the Collections: Ryerson Opera Workshop

This past weekend the Ryerson Theatre School celebrated its 40th anniversary, but the history of student theatre on campus goes back well beyond that of the school. In 1951 the Ryerson Opera Workshop was first offered, headed up by English professor Jack McAllister. Students across campus, in any program, were invited to participate. The inaugural production was an exciting double bill of The Devil and Daniel Webster and Down in the Valley; the first was a re-telling of the classic Faust tale using a poor farmer as the lead character who sells his soul to the devil, and the second, a folk-opera peppered with famous American songs, including the titular “Down in the Valley.” According to newspaper reviews at the time, the shows were a success for the new Workshop.

Newspaper photo of the cast of "The Devil and Daniel Webster" from The Alumni Reporter, Fall 1952 (RG 718.044), image
Newspaper photo of the cast of “The Devil and Daniel Webster” from The Alumni Reporter, Fall 1952 (RG 718.044)

Although the name implies something different today, the Opera Workshops focused on popular musical theatre, and the repertoire included Broadway hits like Once Upon a Mattress, Bye Bye Birdie, Snow White, The Wizard of Oz, The Beggar’s Opera and Peter Pan.

In the 1970s, Ryerson established the Theatre School and became one of the first professional schools in North America to offer training in all aspects of the theatre arts, from technical production to arts administration. It wasn’t long after the first cohort of theatre students appeared on campus that the extracurricular productions of the Ryerson Opera Workshops finally ceased. The last performance by the Opera Workshop was a children’s show entitled Stick with Molasses (1976). Today, the popular student musicals are replaced by an ambitious program of student-driven work throughout the year.

Scene from "The Beggar's Opera" 1952 (RG 718.03), image
Scene from “The Beggar’s Opera” 1952 (RG 718.03)
Newspaper clipping with a picture from the last Ryerson Opera Workshop production on Nov. 25, 1976, "Stick with Molasses" (RG 718.04), image
Newspaper clipping with a picture from the last Ryerson Opera Workshop production on Nov. 25, 1976, “Stick with Molasses” (RG 718.04)

To see what else we have regarding the Ryerson Opera Workshop click here

Feature from the Collections: Who is this man in the Archives?

 

Peter. It’s his name. An interesting fellow, don’t you think?

The Dream That Fagged Out” is Peter’s official title. The word fagged in its historical usage means completely exhausted, and there certainly seems to be a weight on Peter’s shoulders. “The work is so successful in its depiction of human despair and misery that no one at Ryerson has been able to keep it for long.” [The Lectern, October 1975, Works of Art docfl.]

He was created by artist Julius Damasdy, (1937/38 –  ) in the mid 1960s and was donated to Ryerson in 1967 by a founding member of the Board of Governors, Franc Joubin, who acquired him at an art show of the Ontario Society of Artists at the Toronto Art Gallery (now AGO).  Mr. Joubin stated he would purchase whatever statue won in its class at the art show.  As it turned out it was Peter who won and who became part of the university’s art collection.

He resided in the reception area of President Fred Jorgenson’s office (in Kerr Hall South).  After two years of dismally greeting staff and visitors alike, Peter was moved to where he could cheer up the students. What better place than the Library (located, then, in the former Business Building, now the Victoria Building).

General feelings were:

  • “[I] couldn’t stand the sight of Peter staring at [me] every day.” – 1969, executive staff
  • “I can’t stand him staring at my face whenever I come out of the elevator.” – 1969 library staff

When the Library moved to its current location in the Library Building in 1974, Peter insisted he come along. His new home was in a semi-dark area (they tried to hide him) near the 2nd floor elevators.  He later moved to the 6th floor stacks.

Peter got a medical diagnosis in the mid 1970s by a few Ryerson nursing students.  They posted their diagnosis from his neck, stating, for example, he suffered from: Malnutrition, Scoliosis, Stove Pipe Legs, Middle Age Spread, Facial Paralysis, and other interesting ailments.

Finally, in an attempt at banishment, Peter was offered to the Archives in the mid 1970s. He was cheerfully accepted and has been in safekeeping  there since, still creeping-out researchers and Archives staff.

Parades and Picnics from Ryerson’s Past!

It is almost that time of year again…time for Ryerson’s parade and picnic.  The annual event has students marching down Yonge Street to catch the ferry for a day of music and fun on Toronto Island.  In honour of this rite of passage for all Ryerson students, please enjoy this selection of images of parades and picnics from decades past.

A Contest that is for the Dogs!

Help us name the Oakham House dogs

The Ryerson Archives are the proud owners of a beautiful set of matching Labrador Retrievers. They have settled in and gotten used to their new home and now it is time to give them names!

The contest is open to all University faculty, staff and students, and there is only one rule: The names MUST have significant meaning to Toronto Metropolitan University. This can include either historical (The Archives is a good place to look for this!) or contemporary significance. So enter and win prizes for first, second, and third place AND have your picture taken with the Archives’ mascots!

A bit of history on the dogs

The dogs were designed by architect William Thomas to hitch horses to and were located in front of his Oakham House residence. Thomas lived in the house until his death in 1860. The house was sold to another family and then in 1899 the house, along with the dogs, was sold to the Society for Working Boys- a home for disadvantaged youth in Toronto.  When Toronto Metropolitan University acquired  the building in 1958, the dogs, originally located at the building’s Church Street entrance, were no longer there.  They had been removed to the new location of the Boys Home.  When Ryerson retrieved the dogs in 1982, the Toronto Historical Board wanted the pair to be mounted in their historical place in the front of the house.  In the interest of protecting them from vandalism they were placed inside the house, and then adopted by the Archives in 2010.

Please send your name suggestions, along with an explanation as to why you chose those names, to archives@ryerson.ca.  Please include your full name and a number or email address where you can be reached should your submission be chosen.  Contest closes April 8th, 2011.

Feature of the Week: The Oakham House Dogs

Remember the film “The Incredible Journey”? Much like the fabled animals in that movie, our featured archive items have been on quite the voyage.

Oakham House dogs (RG 114.38), image
Oakham House dogs (RG 114.38)

Designed by architect William Thomas to hitch horses in front of his residence, which he named Oakham House, these two handsome canines guarded the home until Thomas’ death in 1860.  In 1899, the house, along with the dogs, was sold to the Society for Working Boys; a home for disadvantaged youth in Toronto.  When Toronto Metropolitan University purchased the building in 1958, the dogs, originally located at the building’s Church Street entrance, were no longer there.  They had been removed to the new location of the Boys Home.  When Ryerson retrieved the dogs in 1982, the Toronto Historical Board wanted the pair to be mounted in their historical place in the front of the house.  In the interest of protecting them from vandalism, however, they were placed inside the house.  Since 2010, the Ryerson Library Archives has had the pleasure of their company.  Drop by and pay them a visit if you’re on the third floor of the library!